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Balinese
Life
Religiosity
in Balinese Art Performance
Virtually
not a single day goes by without paying
homage in Bali. No single space is forgotten
in rituals. Local Hindus perform it based
on their strong belief and capacity. Prayers,
oblations and art performances go hand in
hand. These represent the expression of
mind, deed and speech encapsulated in one
word - bhakti - or devotion
Ida
Sanghyang Widhi or God controls every time
and space. And every activity should be
blessed by Him through the so-called divine
inspiration, or taksu. For this purpose,
the Hindus in Bali set up a taksu shrine
where they pray and invoke guidance for
their activity and an enlightened path to
reach the goal. As a religious appreciation
to the activity giving them their daily
needs, they also celebrate a special festivity
through a tumpek holiday. For instance,
farmers celebrate the Tumpek Uye and artists
celebrate the Tumpek Krulut. These festivities
fall every 210 days based on Balinese calendar
- pawukon.
Tumpek Krulut is celebrated every Saniscara
(Saturday) Kliwon Krulut. The next one will
fall on 4 October. It is especially dedicated
for arts and musical instruments. On this
day, they make offerings to God praying
for His blessings on the instruments. These
and other paraphernalia are cleansed and
embellished with colorful young coconut
leaves. As a representation of profound
gratitude, the art troupes also present
a show on this occasion.
Moreover, each time any performing arts
are set up, they are commenced with initial
rites through a pasupati ritual to invoke
blessing and give soul to the performance.
They hope the performance could have a spirit,
be protected during their show and undertake
its mission to link their devotion to the
Creator and at the same time to jazz up
the community around them.
To differentiate the art performance, especially
dance, they have been classified into sacred
dance and entertainment dance. How to distinguish
them? Sacred dance is always performed in
ritual context; becomes an integral part
with the ritual itself; and brings along
with it typical ritual paraphernalia, while
the dance classified as entertainment is
mostly performed in non-ritual context or
is commercial; merely as entertainment for
general public and does not necessarily
bring along ritual paraphernalia.
Bali as a tourist destination also presents
some cultural performances as the attraction.
However, the local government makes a distinction
about which dances can be performed for
tourists and which ones not. It is intended
to maintain the purity of the sacredness
and not confuse the use of sacred dance
for commercial purposes. Some examples of
sacred dances are the Sanghyang, Rejang
and Sidhakarya mask, while the entertainment
dances are the Joged Bumbung, Kecak and
various modern creation dances.
In the meantime, particular dances like
Barong Dance transforms in development from
traditional norm into the modern one in
keeping with the social changes occurring
in the community over a long period. According
to IGN Sudiana (2006), originally Barong
Dance was only performed in a religious
context. However, in line with the development
of tourism industry, it is now also performed
as a tourist attraction. The latter is especially
made for the profane barong dance where
it is merely presented on private stages
by art troupes at regular times pursuant
to the schedule of tourist visits. It does
not take the theme of the sacred Calonarang
anymore, but the Kuntisraya.
Hopefully this measure could meet the demand
of change by consistently upholding the
original function, for sacred need. On the
one hand, this sustains the holiness of
sacred dances and does not diminish the
bhakti of devotees. On the other hand, visitors
could also benefit to enjoy the uniqueness
and lure of local culture without ‘disrupting
its root.’ At least, the art performance
remains to link the human devotion to the
creator while at the same time it could
also be enjoyed by community themselves
and give the artists an income. It’s
the wisdom bridging the two! (BTN/pun)
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